There Are Still Kids: Amazing Poem

There Are Still Kids
by Crystal Tettey

In a world of adult policies
There are still kids
Where milk is left to curd, then sold
There are still kids
Where wombs are shattered
There are still kids

Where an arm is the price of a meal
Where a meal is the price of an arm
There are still kids

Where power outages deny us TV
There are still kids
Where solitude is safe, fun is sorry
There are still kids
On a playground of mines
There are still kids
At peace conferences that echo war
There are still kids

In a world where adults vote
There are still kids
In schools silenced by artillery
There are still kids
In homes emptied by bombs
There are still kids
Our land cracks at her sides
There are still kids

What is Quality? What are the Qualities of Quality?

Harvard's Project Zero has just released The Qualities of Quality: Understanding Excellence in Arts Education. How do we create and sustain high quality arts instruction? And what is it, anyway?

Here's one small tidbit from the press release.

Quality reveals itself “in the room” through four different lenses. There are multiple dimensions of quality in arts learning experiences. Four lenses were found to be especially useful in focusing attention on different aspects of excellence in arts education settings: learning, teaching, classroom community, and environment.

Farewell, Pina Bausch

The beautiful choreographer of tanztheater, Pina Bausch passed away today at 68.

Pushing the boundaries between theater and dance, she has said she was "not interested in how people move, but in what moves them."

Attention is the beginning of devotion

Teach the children. We don’t matter so much, but the children do. Show them daisies and the pale hepatica. Teach them the taste of sassafras and wintergreen. The lives of the blue sailors, mallow, sunbursts, the moccasin-flowers. And the frisky ones–inkberry, lamb’s-quarters, blueberries. And the aromatic ones–rosemary, oregano. Give the peppermint to put in their pockets as they go to school. Give them the fields and the woods and the possibility of the world salvaged from the lords of profit. Stand them in the stream, head them upstream, rejoice as they learn to love this green space they live in, its sticks and leaves and then the silent, beautiful blossoms.

Attention is the beginning of devotion.

-Mary Oliver

Making Room for Hope: Howard Zinn

I don't believe it's possible to be neutral. The world is already moving in certain directions. And to be neutral, to be passive, in a situation like that, is to collaborate with what is going on. And I, as a teacher, don't want to be a collaborator.

Have you watched Howard Zinn: You Can't Be Neutral on a Moving Train? If not, you must. Zinn, author of A People's History of the United States, reminds us that to be neutral is to collaborate with the status quo. Many people, particularly teachers, argue that teachers must remain neutral. No one is neutral. Neutrality, lack of questioning, and lack of action equate to agreement and endorsement of the current state of affairs.

Zinn's People's History reinforces the fact that, as teachers, it is not only how we teach (and the inclusive and inquiry-based practices that guide us), but also what we teach. It is in what we teach that we are able to offer truth or lies of omission and de-emphasis. In the film, Zinn spoke of viewing history as creative--history can either help us to imagine a new future if it allows us to see glimpses of the ability to achieve this future in the past, or history can paralyze us--make us hopeless. History can uncover hidden resistances to power and awaken consciousness within us. Equally important, multiple histories can allow us to see situations from the viewpoints of others'. Zinn inspires me to remember how important it is, no matter how risky, to live in defiance to that which we believe is unloving, unjust, and wrong.

Teaching Resources:

• A People's History of the United States
• People's History: Teaching Edition
• People's History Graphic Novel
  
• Voices of a People's History
• A Young People's History of the United States
• The Zinn Education Project
• Howard Zinn's Website
• A People's History of the Classroom, Rethinking Schools

Definitely check out The Zinn Education Project above!

Spiraling into Arts Ed

Project AIM (Arts Integration Mentorship) provides a great framework for looking at arts integration (via ATA Blog). The program's brochure contains an awesome list of AIM Speak (vocabulary). Eric Booth, of the Teaching Artists Journal, writes the forward:

“As the arts continue the endless argument for a better place at the school curriculum table – more hours, more resources, more opportunity to transform lives, classroom communities, and school culture – the great experiment has begun. That great experiment is Arts Integration. There is something new under the arts learning sun. The gamble is that by bringing learning in the arts (through the arts) together with other subject matters, students can go further in both areas, and students’ lives and classroom culture can be transformed in the process.”

We Make the Road By Walking

“Even when teachers develop new conceptions of what it means to learn mathematics, they are, in general, working within a culture in which good teaching is assumed to mean ensuring that students get right answers.”

Somehow, this way of teaching (math) has become the dominant paradigm for most, if not all disciplines. How do we change course?

Budding Conversations

NEW PARADIGM: Walks up to Old Paradigm. Hey, I’ve got some new information for you. I think we can work together. I know that you like precision and finding answers. I think we can get there, but with a little bit of a different route.

OLD PARADIGM: What do you mean we can get there using a different route? I’ve been taking the same path to and from the problem to the solution, and I’m just fine. This is the best way.

NEW: Well, have you ever tried another way?

OLD: Sure. I tried the road that goes over the little hill over there. It was rocky, there were other travelers, signs, and lots of distractions. It was too difficult, so I turned around and came back. This good old path does me just fine.

NEW: I see, I see. Well, what if we tried again? If we know that the road is rocky and that there are hills, many signs, and lots of distractions, we can come prepared. I’ll go with you. We’ll wear the right shoes, plan our route, and bring the appropriate supplies. I bet that we can even ask questions of other travelers along the way.

OLD: Eh, I’m pretty sure that the arrangement I’ve got here on the Old Road is pretty good. Anyways, it doesn’t matter how I get we get to the solution, it just matters that I get there. To the right place. Every time.

NEW: But Old, honestly, that must get a little boring.

OLD: Boring? Yes, a bit. But safe. Definitely safe.

NEW: Okay old, let’s try another path, just once. If it doesn’t work, you are free to turn around.

OLD: Okay, fine, fine, fine.

Old and New begin down an alternate path. Things look very different. They run into other travelers along the way, some walking, some skipping, some hopping, some dancing at different speeds down the path. Occasionally, they skip, hop, and dance together---sometimes in a funky combination. Sometimes there are barriers in the road—a fallen tree, a rocky path—but the travelers help one another along. At first, Old seems a bit uncomfortable and anxious. He keeps glancing back towards the Old Path, but it continues to get smaller and smaller in the distance.

Summer Reading

Adventures in Peacemaking

Adventures in Peacemaking includes hundreds of hands-on, engaging activities designed to meet the unique needs of after-school programs, camps and recreation centers. The activities teach the skills of creative conflict resolution to school-age children through games, cooperative team challenges, drama, crafts, music and even cooking. The guide includes easy-to-implement strategies and tips for providers to both reduce conflict in their programs and to intervene effectively when conflict does occur. Parent Connection Handouts are also available for purchase through Educators for Social Responsibility.

Creative Conflict Resolution

This classic conflict resolution guide offers more than 20 proven conflict-resolution techniques. Examples and more than 200 classroom-tested activities and games provide constructive responses to your students' problem behaviors.

Becoming Educated and Habits of Mind by Deborah Meier

1. Evidence: How do we know what's true and false? What evidence counts? How sure can we be? What makes it credible to us?
2. Viewpoint: How else might this look if we stepped into other shoes? If we were looking at it from a different direction? If we had a different history or expectations?
3. Connections/Cause and Effect: Is there a pattern? Have we seen something like this before? What are the possible consequences?
4. Conjecture: Could it have been otherwise? Supposing that? What if?
5. Relevance: Does it matter? Who cares?

Remember: The Journey to School Integration by Toni Morrison

Toni Morrison has collected a treasure chest of archival photographs that depict the historical events surrounding school desegregation. These unforgettable images serve as the inspiration for Ms. Morrison"s text--a fictional account of the dialogue and emotions of the children who lived during the era of "separate but equal" schooling. Remember is a unique pictorial and narrative journey that introduces children to a watershed period in American history and its relevance to us today. Remember will be published on the 50th anniversary of the groundbreaking Brown v. Board of Education Supreme Court decision ending legal school segregation, handed down on May 17, 1954.

Commentary on NAEP Arts Assessment

"Name That Instrument! The State of Arts Education" on The Takeaway.

Creating and Exploring Peace with Art

I have always believed that the opposite of love is not hate, but indifference.

The opposite of life is not death, but indifference.

The opposite of peace is not war, but indifference
to peace and indifference to war.

The opposite of culture, the opposite of beauty, the opposite of generosity is indifference.

Elie Wiesel,
Nobel Peace Laureate

Resources for building peace:

• The Art in Peacemaking: A Guide to Integrating Conflict Resolution Education into Youth Arts Programs: amazing and free!
• Peace Games' Blog: tips & tools for teaching peacemaking
• Making Peace, Restoring Justice via What Kids Can Do: covers three successful examples of peacemaking in action
• Early Childhood Adventures in Peacemaking by William J. Kreidler and Sandy Tsubokawa Whittall

New Journal!

Eastern Michigan University's first issue of PowerPlay: A Journal of Educational Justice. It's online and free!

NAEP Arts 2008 Assessment

It's out: The Nation's Report Card: Arts 2008 Music & Visual Arts

Theatre and dance were not even surveyed due to budget restrictions...

Racial/ethnic and gender gaps evident in both music and visual arts

Although the results for music and visual arts are reported separately and cannot be compared, some general patterns in differences between student groups were similar in the two disciplines.

• Average responding scores in both music and visual arts were 22 to 32 points higher for White and Asian/Pacific Islander students than for Black and Hispanic students. The creating task scores in visual arts were also higher for White and Asian/Pacific Islander students than for their Black and Hispanic peers.
• Average responding scores for female students were 10 points higher than for male students in music and 11 points higher in visual arts. Female students also outperformed male students in creating visual art.

View Duncan's response.

Liz Lerman's Critical Response Process

Choreographer Liz Lerman's Critical Response Process is a widely used method for responding to artists' work and a great tool to introduce to students.

The Process engages participants in three roles:

The artist offers a work-in-progress for review and feels prepared to question that work in a dialogue with other people;

Responders, committed to the artist’s intent to make excellent work, offer reactions to the work in a dialogue with the artist; and

The facilitator initiates each step, keeps the process on track, and works to help the artist and responders use the Process to frame useful questions and responses.

The Critical Response Process takes place after a presentation of artistic work. Work can be short or long, large or small, and at any stage in its development. The facilitator then leads the artist and responders through four steps:

1. Statements of Meaning: Responders state what was meaningful, evocative, interesting, exciting, striking in the work they have just witnessed.
   
2. Artist as Questioner: The artist asks questions about the work. After each question, the responders answer. Responders may express opinions if they are in direct response to the question asked and do not contain suggestions for changes.
   
3. Neutral Questions: Responders ask neutral questions about the work. The artist responds. Questions are neutral when they do not have an opinion couched in them. For example, if you are discussing the lighting of a scene, “Why was it so dark?” is not a neutral question. “What ideas guided your choices about lighting?” is.
   
4. Opinion Time: Responders state opinions, subject to permission from the artist. The usual form is “I have an opinion about ______, would you like to hear it?” The artist has the option to decline opinions for any reason.

Learning from Experiences in Arts Ed

On issuelab, a special collection of case studies on arts in education:

This special collection of Arts Education case studies and evaluations reveals the lessons, benefits, and pitfalls of existing and past projects, providing vital information for program staff at organizations running their own Arts Education projects.

Economy & Education

On Bridging Differences, Deborah Meier comments concisely on what I agree with as the connection between education and the economy:

The connection between schooling and the economy interests me—but for different reasons than the usual PR-linkage (you’ll make more money). As long as there are jobs that pay poorly there will be “the poor,” but a well-educated underclass will have a better shot at defending their social and economic interests—as citizens. And a well-educated citizenry in general will give us a better shot at a healthy economy. Maybe. It depends on what we mean by being “well-educated.” And the latest headlines about 46 states joining together to decide year by year school curriculum (and tests) is not the way to decide this.

Will a better educated population alone change our economy? No, not if we still have low-paying jobs that pay salaries that can't make ends meet. If we neglect to teach about social issues, social justice, and social change in in our curricula, we run the risk of allowing underclasses to stay where they are. But perhaps this is in the best interest of many who make the policies and run our schools...

She continues:

The leaders of business and industry (of which there are not many left) may have messed up our economy, but they still have enough money left over to bring the same mindset to schooling. The masters of manipulating symbolic goods—money in all its varied forms—are now designing our schools with the same manipulative mindset.

But “if they work, Debby,” say a few of my critical friends, "why not?" But what do we mean by “it works?” Oddly enough, even on the measures they have chosen, the answer is, “they don’t.” But it wouldn’t convince me either way. How kids do on school tests that measure (at best) school learning is petty compared with…. It’s not a good stand-in for achievement. I want to see how those kids “produce”—the books they write, the movies they make, the cars they invent, the families they raise, the gardens they plant, the medicine they practice, the songs they sing, the fast train system they put into place, the better ways they show us to grow food, to produce energy, and on and on and on. I want to see graduates coming back to see us who are good cops, teachers, nurses, architects, furniture-makers, inventors of new products and new ideas. (And powerful, noisy, feisty citizens.)

Recommended Reading: Keeping the Promise?: The Debate Over Charter Schools

Plays for Young People

When I was younger, I acted in I Never Saw Another Butterfly - a play by Celeste Rapsanti based on the poetry of Jewish children from Terezin. I can still remember the words of the title poem:

I never saw another butterfly . . .
The last, the very last,
so richly, brightly, dazzling yellow.
Perhaps if the sun's tears sing
against a white stone . . .
Such, such a yellow
Is carried lightly `way up high.
It went away I'm sure because it
wished to kiss the world goodbye.
For seven weeks I've lived in here,
Penned up inside this ghetto,
but I have found my people here.
The dandelions call to me,
And the white chestnut candles in the court.
Only I never saw another butterfly.
That butterfly was the last one.
Butterflies don't live here in the ghetto.

I often think of the play and how it was simultaneously beautiful and horrific--wishing that I could see it again as an adult. The book, I Never Saw Another Butterfly, highlights the art work and poetry of children in Terezin.

Teachers Can Lead Too

City Limits shares an interesting piece on the lack of teachers in leadership roles under Bloomberg and Klein.

Rothko Was a Kindergarten Teacher

Did you know?

Rothko was a K-8 teacher for a time. In the "Scribble Book," which was never published in a complete form (and is more of a collection of scribbles), Rothko shares his thoughts on art in education. He comments,
the "creative act is a social action and that intrinsically it justifies its own existence."

Rothko describes art as "of the spirit," and argues that the art teachers task is not to produce artists, but seems to advocate for the encouragement of experiementation.

Rothko quotes Fritz Kunkel, a German psychologist (1889-1956): "We must never break the courage of children."

Finally, he comments that "Progressive education is the expression of liberalism."

What is our education today an expression of? Positivism? Conservativism? Anti-intellectualism?

School for Designing a Society & Patch Adams

I'm currently researching Paulo Freire's concept of radical love in relation to teaching the arts, specifically in relation to facilitating applied theatre. Patch Adams, doctor, health care activist and clown, conducts a workshop called "What is your love strategy?"

His organization also pairs with The School for Designing a Society. Every school (for little kids and big kids) should have something like this. Amazing--I want to go!

The School for Designing a Society, established in 1991, is a project of teachers, performers, artists, and activists. It is an ongoing experiment in making temporary living environments where the question "What would I consider a desirable society?" is given serious playful thought, and taken as an input to creative projects.

Why a desirable society?

We want to address people: our neighbors and our distant neighbors who, living in the current social system, find that this system maintains itself at the expense of its members so that misery, poverty, hopelessness, violence, and human degradation are daily occurrences. Our social system tells us that human beings are the problem, and that it, the current system, is the solution. We have taken long looks at this system, and we do not want it. As any social system is humanly created, not natural, and is maintained daily by human action, we wish to create new social systems, and to change our daily patterns of action.

Why design?

Criticisms of the problems of the present society are often met with justifications. Once these justifications fail, many a conversation of hopeful intention is stopped with the (final) statement: "The present organization of society is the best we have", or the question: "Do you have a better idea?"

This is a moment of possibility and not one to be left speechless. Indeed, many a time, the respondent finds herself sputtering, filled with a spirit of rebellion which unfortunately gets watered down to the mere language of complaint.

Having had the time and opportunity to create--in conjunction with others of diverse experiences--detailed maps, dreams, plans, scripts, scores, videos, and blueprints of her desirable society, we imagine the situation could go differently.

Imagine an atmosphere of audacity: She's asked the question: "Do you have a better idea?" Everyone taking a coffeebreak looks at her or their shoes. She looks the interlocutor in the eye and reaches into her purse? knapsack? briefcase? kitchen drawer? for a booklet of proposals, slaps it on the table scattering cigarette butts, and answers: "Here, read this--this will give you an idea of what I want."

The Student Nation

Just discovered The Student Nation (from The Nation). Check it out. Also: resources for the classroom.

$chool Reform

The Nation's Dana Goldstein comments on Obama's visit with Sharpton, Bloomberg, and Gingrich in the Oval Office. If the education conversation right now has two main sides: the Education Equality Project and The Broader, Bolder Approach to Education, it appears as though Obama has chosen his.

What will this mean for the future of public education? Or should I say privatized education?

Little Ones Do Green Art

Via NY Times: At Beginnings Nursery School in Manhattan, students and teachers use discarded items from their Materials Center to create art projects. Every school should have one!

“Every school has its own version of a supply closet, but I don’t think this is the same thing,” said Robin Koo, a studio art teacher at Beginnings.

With thousands of loose objects on display, the Materials Center is organized as precisely as a research lab. Metals, plastics, wood and fabrics each have a designated section. Natural materials overflow from bookcases, including seashells, snakeskin coils and an unidentified animal skull that mysteriously showed up last week in a Pampers wipes box.

Beginnings Nursery spent less than $3,000 to create the center last year after buying the brownstone where it has occupied the two bottom floors since 1984. The bright, airy attic — once an office for the Union Square Greenmarket — was spruced up with leftover classroom furniture and sky-blue paint.

Jane Racoosin, director of Beginnings, said the found objects were used to encourage children to represent their ideas through exploration, part of the Reggio Emilia educational approach that has been adopted by a growing number of American preschools. Teachers stop by the Materials Center every day, with no limit on what they can take back to their classrooms. The preschool has 210 students, ranging in age from 18 months to 5 years.

Teaching Fair Trade

Global Exchange offers a free Fair Trade Cocoa curriculum for the classroom.

Missing Opportunities: Arts and Social Justice

On Community Arts Network, a San Francisco Public Health official offers her thoughts on the connection between arts and social change.

Artists not only document social change; they promote, inform, and shape it. Whether through music, plays, graphics, paintings, songs, films, media, architecture, textiles, jewelry, photography, poetry, sculpture, pottery, landscapes, written word, spoken word, dance – art is powerful. And it is San Francisco’s greatest, most cost-effective missed opportunity. For art is the intellectual underpinning of social change; nowhere is there more potential and more need for art than here and now.

Farewell, Augusto Boal

In loving memory of Augusto Boal, 1931-2009

Rio de Janerio, May 4, 2009:

Brothers and sisters in arms, companions in the struggle

Our beloved comrade Augusto Boal, that tireless sower of seeds, who travelled the four corners of the earth scattering the seed of the Theatre of the Oppressed, is on yet another journey. He set off in the early hours of the second of May. He spent the First of May, May day, in a vigil of solidarity with the workers fighting for a fairer and happier world, a world of solidarity.

He set off on this special journey, for which reason he was not able to be physcially present at any event. But, as was his habit, he lived,, loved and worked to the last drop of his energy, leaving ready (for publication) the new version of his book, The Aesthetics of the Oppressed. He also left express instructions that no event should be cancelled because of his absence. ’Isnt that the very point of Multiplication?“

Yesterday, on the third of May, we held a farewell ceremony . His cremation of his body marked the start of a new phase of the Theatre of the Oppressed, in the physical absence of the Master himself. We wept, we talked, we sang. Celse Frateschi declaimed, beautifully, a passage from Arena Conta Zumbi. We sang a song written bz Nuno Arcanjo. And Cecilia Boal, with all her strength and vitality, told the world that her husband should be remembered as the warrior that he always was. We dried our tears and acclaimed Boal,s leaving.

His body has gone, but not his presence! Probably, this Saturday, the 9th of May, we will ratify his presence with a homage, at the Centre of the Theatre of the Oppressed. We will celebrate the life, the struggle, the productivity, the work of Augusto Boal and the continuity of that work.

It will not be easy to follow our Master, Partner, Friend and Comrade in the Struggle. But what has ever been easy in the trajectory of the Theatre of the Oppressed?

Ethics and Solidarity will be our foundations and our guides. Multiplication will be our strategy. And our goal will remain the mounting of concrete social actions to bring about the transformation of oppressive realities.

Viva Augusto Boal

Barbara Santos, 4 may 2009

CTO Rio

Childhood, Art, & Healing

"If we want to look at children's drawing with pleasure and profit, we must first silence our wishes and requirements about form and content and gratefully take what they have to offer... The arm is the maximum freedom of the child, their free choice of expression according to their mood.... Everything must be left to the child. At most, they should be given a subject, an impulse." -Friedl Dicker Brandeis

Today, I was browsing in a book store and came across Art, Music, and Education as Strategies for Survival: Thereseinstadt 1941-1945.

This volume collects six new essays spanning a variety of disciplines, as well as memoirs and related source materials, on the history and the arts of the Theresienstadt ghetto from 1941 to 1945. The book was assembled with the cooperation of the Jewish Museum in Prague, the Simon Wiesenthal Museum of Tolerance in Los Angeles, the United States Holocaust Memorial Museum in Washington, D.C., the Leo Baeck Institute in New York, and others.

Featured throughout the book is the work of Friedl Dicker-Brandeis, a multitalented Bauhaus artist, who produced work in theater, architecture, textiles, graphic design, drawing, painting, and sculpture. In 1934, Dicker-Brandeis was arrested by the Gestapo for anti-Fascist activities and fled to Prague, where she taught art classes for Jewish refugees. In 1942 she was sent to the Theresienstadt ghetto. While there, she secretly taught art to the children, gifting them with the tools for the expression of their fears of hunger, disease, and death within their midst. Dicker-Brandeis and thirty of her students perished in the gas chambers of Auschwitz in 1944. Before she was shipped out, however, she hid thousands of works of child art within the walls of Theresienstadt, preserving for posterity a powerful and enduring indictment of the horrors of genocide.

The story of Dicker-Brandeis and her work gives me chills. Her insight on childhood & art is eloquent and rich:

“Why do adults want to make children be like themselves as quickly as possible?… Childhood is not a preliminary, immature stage on the way to adulthood. By prescribing the path to children, we are leading them away from their own creative abilities and we lead ourselves away from understanding the nature of these abilities.”

Play!

A new study from the Alliance for Childhood: Crisis in Kindergarten: Why Children Need to Play in School.

New research shows that many kindergartens spend 2 to 3 hours per day instructing and testing children in literacy and math—with only 30 minutes per day or less for play. In some kindergartens there is no playtime at all. The same didactic, test-driven approach is entering preschools. But these methods, which are not well grounded in research, are not yielding long-term gains. Meanwhile, behavioral problems and preschool expulsion, especially for boys, are soaring.

View the 8-page summary.

It's a great resource for drama educators!

Other books on play that I recommend:

• Free Play: Improvisation in Life and Art by Stephen Nachmanovitch
• Deep Play by Diane Ackerman
• Dorothy Heathcote: Drama as a Learning Medium by Betty Jane Wagner

Issue of Rethinking Schools focuses on Duncan

The spring issue of Rethinking Schools focuses on Arne Duncan. There's also "Silenced in the Classroom," an article on the Kahlil hibran International Academy in Brooklyn, and Deborah Meier's "Reinventing Schools That Keep Teachers in Teaching."

Get this book: Studio Thinking

Studio Thinking: The Real Benefits of Arts Education is a great book for any arts educator (across disciplines). Created by Harvard's Project Zero, The Studio Thinking Framework includes 8 Habits of Mind:

1. Develop Craft
2. Engage & Persist
3. Envision
4. Express
5. Observe
6. Reflect
7. Stretch & Explore
8. Understand the Art World

Lucia Brawley on Arts Education & Social Justice

Luci Brawley has a great article on Huffington Post about arts education: Mordecai's Metamorphosis: Why Arts Education is a Matter of Social Justice and Why it will Save the World.

My musician friend, Derrick Ashong - who was born in Ghana, raised between the U.S. and Middle East, went to Harvard, and now speaks internationally on the nexus of art, justice and peace - says:

People often forget that at it's heart, artistry is human communication taken to the highest possible levels. The power in art lies not only in its ability to inspire, but also in its capacity to expand the boundaries and quality of other forms of communication. The truly educated person does not consume art as a mean of diversion from the world but rather as a tool for learning how to better engage it.

Check out Part 2 of the article as well.

Voicing Pain: Students at a Queens School Talk About Immigration

Students at the International High School work with Judith Sloan, creator of “Yo Miss! Teaching Inside the Cultural Divide” and EarSay to create a performance piece based on the immigration experiences of their families. (See the full NY Times article.)

Sandup, 14, said speaking his lines made him proud. “It feels like I’m telling the public how I’ve been struggling,” he said.

He pointed to a favorite line: “My homeland screams, ‘Don’t forget me!’ My new life says, ‘Come and get me!’ ”

He said he and other Nepali teenagers spend a lot of time speaking English and having fun, not thinking much about what their parents went through to bring them here.

“I don’t want to forget,” he said.

Teens Re-Writing America Through Poetry

Brave New Voices documentary series on HBO follows teenagers creating and performing their original poetry in this teen poetry slam championship. On the HBO website you can watch the first episode and see performances of the teens' amazing works. B. Yung of Team New York City writes:

I can't stomach being whipped or stripped because of the color of my skin so every time I write a slave poem my paper bleeds.

More and more, I think poetry is such an amazing and liberating tool for expression and a great entry point to creating theatre--particularly physical theatre and movement pieces.

April: Happy Poetry Month

I've been reading Jonathan Kozol's Letters to a Young Teacher (which I highly recommend). He references a Yevgeny Yevtushenko poem that I find to be quite beautiful and profound. In today's schools, we often "choose" not to approach particular subjects or even affirm or believe that the troubles our students and their communities face a real and legitimate. Perhaps these are lies of omission. Something to think about...

Lies

Telling lies to the young is wrong.
Proving to them that lies are true is wrong.
Telling that god’s in his heaven
And all’s well with the world is wrong.
The young know what you mean. The young are people.
Tell them the difficulties can’t be counted,
And let them see not only what will be
But see with clarity these present times.
Say obstacles exist they must encounter
Sorrow happens, hardship happens.
To hell with it. Who never knew
The price of happiness will not be happy.
Forgive no error you recognize,
It will repeat itself, increase,
And afterwards our pupils
Will not forgive in us what we forgave.

Looking for meaningful children's books?

The Jane Addams Childrens Book Awards are given annually by the Jane Addams Peace Association to children's books that promote peace and social justice. It's an excellent list of books. I know I often have trouble finding children's literature with a social justice foundation.

One book that caught my eye:

Poems to Dream Together=Poemas Para Soñar Juntos, written by Francisco X. Alarcón, illustrated by Paula Barragán, and published by Lee and Low Books, Inc., has been named an honor book in the Books for Younger Children category. In nineteen short and heartfelt poems in Spanish and English, Alarcón encourages and inspires us to dream alone and to work and dream together, as families and communities, in order to make our hopes for a better world come true. The stylized paintings of Paula Barragán colorfully extend and interpret the theme.

Awesome Resource for Lesson Plans

Check out Educators for Social Responsibility's Connected and Respected: Lessons From the Resolving Conflict Creatively Program, an elementary curriculum on conflict resolution and social and emotional learning.

Chekhov on Love & Theatre

“The essence of our profession… is to give. What is it that we in the theater give? … We give our body, voice, feelings, will, imagination – we give a form of pulsating art to life itself; we give it to our characters and we give it to our audiences. Nothing, absolutely nothing remains for us save the pleasure of having given pleasure. And yet it is only by this miraculous process that our love grows and our talent is fulfilled and replenished."

The World Becomes What You Teach

On Leaving the Theatre

Do not leave the theatre satisfied
Do not be reconciled
Have you been entertained?
Laughter that’s not also an idea
Is cruel

Have you been touched?
Sympathy that’s not also an action
Corrodes
To make the play the writer used god’s scissors
Whose was the pattern?
The actors rehearsed with care

Have they moulded you to their shape?
Has the lighting man blinded you?
The designer dressed your ego?

You cannot live on our wax fruit
Leave the theatre hungry
For change

Making Room for Hope... The New York State Literary Center

Check out the website. The founder and leader of this organization, Dale Davis, is truly a force in the teaching artist field. The work of the youth and young men in correctional facilities with which NYSLC works is moving, strong, and breathtaking....

I Want To Write
By Miguel

I want to write to turn insanity into clarity,
write to a convict on death row
and have tears roll off his cheeks.
I want my words to reach the inner
chambers of a frozen heart and let it thaw.
I want to write to a woman who has seen it all
and had enough hardships and turn them into soft voyages.
If I could, I would write to life and
let it know
it's playing a novice while it's a pro
in a game only itself knows.
I wish I could write to who I was four
years ago
to say: take it slowly, cuz if not...well you already know.
I want to write words to express
all of the stress you gain from such a test
of having your freedom taken away
by no other than yourself.
I want to write for help but I'm scared of
the one who will send it.
I want to write to a young mother
to let her see how much harder I made her
stay here,
but still she WILL reap the benefits
you can only gain from having kids.
I just want to write until carpal tunnel takes
over my wrist...and hard,
and I'll either become left handed or the
loudest man
to say what I have to say
because the world is my stand.
I want to write...

What I Have to Say
By Rodney

I apologize,
I apologize
for leaving my loved ones behind.

I am a young Black man who has been in the system too long.

I was searching.
I was searching.
I was searching for freedom,
but I never found where it was at.
It was lost.
Will I find it?

Somebody has to hear my story.

Service-Learning and Human Rights Guide - Free!

Human Rights Education Associates has published Human Rights and Service-Learning: Lesson Plans and Projects. The lesson plans touch on five human rights topic areas: environment, poverty, discrimination, children's rights to education and health, and law and justice. The full text is available for free in a pdf format. It's very detailed, with some interesting concepts, lesson plans, and activities to pick and choose from.

New Book: Applied Theatre Reader

Check out the new Applied Theatre Reader--an awesome resource on the field that includes the writings of bell hooks, Augusto Boal, Henry Giroux, Jan Cohen-Cruz, Paulo Freire...and the list goes on and on...

Augusto Boal on World Theatre Day

March 27 is World Theatre Day. Augusto Boal writes the 2009 message. He comments: "Theatre is the Hidden Truth." Some excerpts below:

All human societies are “spectacular” in their daily life and produce “spectacles” at special moments. They are “spectacular” as a form of social organization and produce “spectacles” like the one you have come to see.
....

One of the main functions of our art is to make people sensitive to the “spectacles” of daily life in which the actors are their own spectators, performances in which the stage and the stalls coincide. We are all artists. By doing theatre, we learn to see what is obvious but what we usually can’t see because we are only used to looking at it. What is familiar to us becomes unseen: doing theatre throws light on the stage of daily life.
....

When we look beyond appearances, we see oppressors and oppressed people, in all societies, ethnic groups, genders, social classes and casts; we see an unfair and cruel world. We have to create another world because we know it is possible. But it is up to us to build this other world with our hands and by acting on the stage and in our own life.

Participate in the “spectacle” which is about to begin and once you are back home, with your friends act your own plays and look at what you were never able to see: that which is obvious. Theatre is not just an event; it is a way of life!

We are all actors: being a citizen is not living in society, it is changing it.

Dancing Democracy

Why should our children bend the knee in that fastidious and servile dance, the Minuet, or twirl in the mazes of the false sentimentality of the Waltz? Rather let them come forth with great strides, leaps and bounds, with lifted forehead and far-spread arms, to dance the language of our Pioneers, the Fortitude of our heroes, the Justice, Kindness, Purity of our statesmen, and all the inspired love and tenderness of our Mothers. When the American children dance in this way, it will make of them beautiful beings, worthy of the name of the Greatest Democracy.

That will be America Dancing.

-Isadora Duncan, American dancer & choreographer

Poverty, Education, Eco-Justice and More

The Winter 09 issue of the Journal of Educational Controversy focuses on The Hidden Dimensions of Poverty: Rethinking Poverty and Education. Mohammad Yunus, Nobel Peace Prize recipient and founder of the Grameen Bank, has written the prologue.

Poverty is not created by poor people; rather, it is created by institutions and policies that we have built up. In order to tackle poverty, we have to go back to the drawing board, and redesign our concepts, our policies, our institutions. My experience has taught me that poor people are as hard working, as talented as any other human beings. They are not lazy or unskilled or inefficient, as people tend to think. They just never get the opportunity to tap their own potential. An effective poverty reduction program is one that allows the poor person to unleash his or her potential. Microcredit is one way of doing that.

So is education. Yunus speaks about our acceptance of the idea that some people will always be poor. He argues:

What we want and how we get it depends on our mindsets. It is extremely difficult to change mindsets once they are formed. We create a world in accordance with our frame of mind. We need to invent ways to change our perspective continually and reconfigure our mindset quickly as new knowledge emerges. We can reconfigure our world if we can reconfigure our way of thinking. This is where education, one that encourages us to challenge conventional wisdom, can try to play a significant role. I believe even the biggest problem can be cracked by a small, well-designed intervention. That is where our creativity comes in.

Creativity does not only help us to invent solutions or well-designed interventions. The most important part of creativity is the important part it plays in our ability to imagine a different world--to imagine, to hope, and to believe that another way of being with people and with the world can exist. (This is why fostering imagination and creativity--via the arts, especially--is so important...rather than only encouraging and rewarding rigid adherence to existing routines and structures.)

Other interesting stuff:

In "Poverty and Class: Discussing the Undiscussible," John Korsmos encourages dialogue and listening to understand the experience of struggling community members. He asks: "What would happen if we knew each other?"

C.A. Bowers talks about "Rethinking Social Justice Issues Within an Eco-Justice Conceptual and Moral Framework," commenting on unspoken cultural commons that need to be addressed within curricula:

The starting point in a commons-oriented curriculum is to have students conduct a survey of their local cultural commons, as well as the aspects of the larger cultural commons that they have a right (in spite of past exclusions) to participate in. The survey should involve learning who the elders and mentors are, who the keepers of the community memory are, what forms of cultural commons activities exist—such as playing chess, painting, writing poetry, musical performances, gardening, working with wood and metal, volunteerism, and political action groups. In a word, the survey should cover the activities and relationships within the community that are less reliant upon a money economy—and that lead to the development of skills and interests that contribute to a less damaging ecological footprint.

And much more..

Herbert Kohl on Surveillance and Education

Herbert Kohl has a great article entitled "The Educational Panopticon" in Teachers College Journal. You must be a subscriber to read the article, but here are some of the key parts:

People who insult and denigrate teachers by forcing scripted curriculum on them are perfectly aware that they are forcing teachers to act against their conscience and students to close down their minds. What must be raised and answered for is the moral cost of creating joyless schools that resemble panopticons.

I find it painful to write about education these days. I began teaching in 1962 and after about one semester realized that I would have to become engaged in school reform if I was to teach well and be of use to my students. This engagement has continued for forty-six years and yet I still encounter schools that are as repressive and ineffective as they were forty-six years ago. Sometimes I even encounter situations, which are even more depressing that any I remember.

Recently a friend and I visited a middle school in the Bay Area. It was lunchtime and the students were lined up outside of the cafeteria. I noticed that they all had their arms folded over their chests with their hands clutching their shoulders. My friend got really upset and suggested we leave immediately. I asked her what was wrong, and she told me that the lunch line was identical to lunch lines she observed when she visited prisons. The inmates were required to hold their arms that way to prevent them from touching each other or carrying anything into the dining hall. Later I asked a teacher at the school about the rationale for having the students line up in that way, and he gave me the same reason. According to him, the students, all of whom were either black or Latino, had to be kept from touching each other or fooling around on the lunch line and besides, he commented, “it’s also good education for their future.”

I observed a similar phenomenon in an elementary school a few weeks ago, only this time it was a class of second graders required to walk to the playground with their arms folded across their chests. The rationale I was given by an administrator was the same though without the cynical aside. In both instances the official reason for the policy was that it was part of the school’s zero tolerance policy.

The majority of schools don’t resort to such methods of behavioral control and do sanction some informal movement of youngsters from place to place. However, the notion of control and surveillance is pervasive these days. I believe that the consequence of scripted curriculum, teacher accountability, continuous monitoring of student performance, high stakes testing, and punishment for not reaching external standards is that schools become educational panopticons, that is, total control and surveillance communities dedicated to undermining the imagination, creativity, intelligence, and autonomy of students and teachers.

“Panopticon” was the name given by the British philosopher and legal theorist Jeremy Bentham to a prison he designed during the 1780s. Essentially it consisted of prisoners’ cells built in a circle around a surveillance core in the middle. The idea was to provide complete monitoring of prisoners at all times by guards within the core. Prisoners were unable to see into the core and therefore could not actually tell whether they were being observed or not. The motive for this was to create an environment where the prisoners would internalize and accept the idea of total and continuous surveillance whether or not it was actually happening. It was an attempt to use the physical environment as an instrument of intimidation and mind control.

The French philosopher Michel Foucault extended the use of “panopticon” to characterize social institutions such as prisons, hospitals, mental asylums, and schools which institutionalize constant surveillance and exert mind control, often without the knowledge or awareness of the people being controlled. When I talk about an educational panopticon I mean a system in which teachers and students are under constant scrutiny, allowed no choice over what is learned or taught, evaluated continuously, and punished for what is considered inadequate performance. In this context students and teachers are forced to live in a constant state of anxiety, self-doubt, wariness, anomie, and even suppressed rage.

Consider the following characteristics of schooling that I mentioned above: scripted curriculum, teacher accountability, continuous monitoring of student performance, high stakes testing, and punishment for not meeting external standards. Scripted curriculum turns teachers into mechanical delivery systems. Most teachers I know try to revolt against them, but they have to face what are called “the Open Court police” – people who wander the halls of schools checking that teachers are on exactly the mandated page, asking set questions rather than discussing ideas or texts, and accepting only the answers provided by the teachers’ booklet. Though those monitors obviously can’t check all the classes at all the times they induce a state of anxiety since they can enter any classroom at any time without even knocking. This aspect of the panopticon contributes to the erosion of self-respect and pride in one’s work by treating teachers as objects with no independent educational knowledge and judgment of their own.


The irony is that even with the imposition of so-called “teacher-proof” curriculum, teachers are evaluated on the effectiveness of their student’s performance on tests relating to material they have no control over. No one evaluates Open Court or other such curriculum when students fail. It is the powerless “proofed” teachers who take the hit. This is morally reprehensible and yet the question of the values underlying this kind of teaching and evaluation is neglected when experts discuss educational issues.

Teachers under surveillance are also the agents of surveillance since they are expected to do continuous monitoring of their students’ progress. Continuous monitoring implies that learning takes place in measurable increments and that constant testing somehow contributes to enhanced performance. Whether it does or not, it reinforces educational practice which has no space for conversation, exploration, or the personalization of learning. The classroom becomes a humanly impoverished environment, a sanitized place where students’ personality, charm, and ingenuity have no place. Morally it contributes to depriving the young of opportunities for the development of their minds. Fortunately there are many subversive teachers who work in the service of their students and according to their own conscience rather than submit to the coercive education they are expected to provide.

Add high stakes testing and school-wide punishment for failure and you have even greater weapons of control and coercion. Student and parent anxiety is increased; teachers, being judged themselves by the results of the tests, have incentives to press and pressure their students to perform or even in some cases encourage them to be absent on testing days. Because of no tolerance and no exceptions policies, students who just can’t do well because of disabilities that are no fault of their own, or students who don’t speak English, are forced to take tests they know they will fail. Setting students up to fail is simply immoral, and yet there is surprisingly little outcry about this attack on these young people’s very being.

When I bring up these moral issues to educators who consider themselves reformers in the spirit of No Child Left Behind, they usually acknowledge these “unfortunate” things can happen but that they are unintended consequences of a program designed to get every child performing to high standards. That is not the case. These alienating immoral practices are intended consequences. People who make and administer high stakes tests know the moral and personal costs of subjecting all students to them. People who insult and denigrate teachers by forcing scripted curriculum on them are perfectly aware that they are forcing teachers to act against their conscience and students to close down their minds. What must be raised and answered for is the moral cost of creating joyless schools that resemble panopticons.

Inputs and Outputs: Education and its maintenance of the social order

News from the West's great post, The Education System Was Designed To Keep Us Uneducated and Docile, traces the roots of the US system and its quest to maintain social order and dominant power structures. While I love John Dewey, the post points out even Dewey's references to students as products to be molded within a specific social order. John Taylor Gatto, retired NYC teacher and former NYC and NYS Teacher of the Year, unearths these problems in his book The Underground History of American Education: An Intimate Investigation into the Problem of Modern Schooling. (Full text available for free online.)

Writes Gatto: "Another major architect of standardized testing, H.H. Goddard, said in his book Human Efficiency (1920) that government schooling was about 'the perfect organization of the hive.'"

While President of Harvard from 1933 to 1953, James Bryant Conant wrote that the change to a forced, rigid, potential-destroying educational system had been demanded by "certain industrialists and the innovative who were altering the nature of the industrial process."

In other words, the captains of industry and government explicitly wanted an educational system that would maintain social order by teaching us just enough to get by but not enough so that we could think for ourselves, question the sociopolitical order, or communicate articulately. We were to become good worker-drones, with a razor-thin slice of the population—mainly the children of the captains of industry and government—to rise to the level where they could continue running things.

This was the openly admitted blueprint for the public schooling system, a blueprint which remains unchanged to this day.

Tea Time with Dr. Greg

I recently had the chance to meet with Greg Mortenson, author of Three Cups of Tea, and founder of the Central Asia Institute. You can find a full reflection on The NYU Reynolds Program blog.

With a meek, modest, humble nature, Greg Mortenson radiates with a passion for education that bubbles just below the surface. Perhaps it's this mild and humble manner that allows Mortenson to so gently observe and respect the communities with which he has worked.

Mortenson's Central Asia Institute has the unique posture of working with communities to build ideal schools where much of the educational philosophy can be imagined, rather than fitted within an existing bureaucratic structure. While Mortenson could have taken any approach to education, CAI appears to have done the opposite of what is happening in the U.S. As hyper-standardization and rigid structure appear to be at the forefront of "education reform" in the States, Mortenson's organization builds community-owned schools in which communities have actual decision-making power, where spending is transparent. There is a contract with communities in which they decide how the schools will be governed.

Mortenson knows about the importance of listening. Asking: What are your community's priorities? Acknowledging the lived expertise of community members. While we privilege certain types of education and expression--for example written expression--these don't define education, knowledge, or intelligence. The ability to "read the world" can be just as powerful. Community members are experts in their lived experiences and can contribute to prioritizing and planning.

Why can't education be like this in the States? Do we think we are too advanced for an education that promotes community and peace? How can we re-imagine education?

Horizontal Violence, School Discipline, and Restorative Justice

I recently saw the movie, The Class, a French fictional film (in documentary style) that depicts the classroom of a white male teacher in the city of Paris. While there is not a singular plot line, one student that the movie follows is Souleymane. After several incidents at school, for which he recieves "punishment," he is eventually expelled. The teachers knew that the approach wasn't working and didn't seem to believe that expulsion would solve the problem either. But they had given up--they had to do something, it was the principle of the matter, and the protocol was expulsion.

Why do we expect punishment to work? Those students who are afraid of being reprimanded or punished typically do not act out in the first place. Those that are not afraid of punishment will continue to act out. I hate to compare schools to prisons, but sometimes they aren't that different. So I'll refer to research that shows that harsher punishments for juvenile offenders (trying minors as adults) do not deter youth from reoffending, in fact, it does the opposite:

A 1996 Florida study authored by Northeastern University researcher Donna Bishop also found that juveniles transferred to the criminal system were not less likely to reoffend, but in fact often had higher rates of recidivism. This research compared the recidivism rates of 2,738 juvenile offenders transferred to criminal court in Florida with a matched sample of nontransferred juveniles. Bishop and her colleagues found that although juveniles tried as adults were more likely to be incarcerated, and incarcerated for longer than those who remained in the juvenile system, they also had a higher recidivism rate. Within two years, they were more likely to reoffend, to reoffend earlier, to commit more subsequent offenses, and to commit more serious subsequent offenses than juveniles retained in the juvenile system. The authors concluded that:

"The findings suggest that transfer made little difference in deterring youths from reoffending. Adult processing of youths in criminal court actually increases recidivism rather than [having] any incapacitative effects on crime control and community protection."

Following the same offenders six years after their initial study, the researchers again found higher recidivism rates for most juveniles transferred to criminal court. The exceptions were property felons, who were somewhat less likely to reoffend than those tried in juvenile court, although those who did reoffend did so sooner and more often that those tried in juvenile court.

At one point in the film, a student describes teacher discipline as "revenge." Isn't this sometimes the case? I'm reminded of a scene in Betty Smith's A Tree Grows in Brooklyn. The local Christmas tree vendor has a yearly Christmas Eve ritual in which he throws left over Christmas trees at children. If the children withstand the throw, they get to keep the tree. If they fall, no tree. As he's about to throw the largest tree at two small children, the man ponders "Why don't I just give'em the tree?" He eventually concludes that he isn't "big enough" to do something of that nature: "'Oh, what the hell! Them two kids is gotta live in this world! They got to get used to it. They got to learn to give and take punishment. And by Jesus, it ain't give but take, take, take all the time in this God-damned world.' As he threw the tree with all his strength, his heart wailed out, "It's a God-damned, rotton, lousy world!"

Why are students acting out? One possibility might be to consider the notion of horizontal violence or self-depriciation. (This could also be a reason for the terrible treatment of students by some teachers as well...) In Pedagogy of the Oppressed, Freire says:

Submerged in reality, the oppressed cannot perceive clearly the “order” which serves the interests of the oppressors whose image they have internalized. Chafing under the restrictions of this order, they often manifest a type of horizontal violence, striking out at their own comrades for the pettiest reasons.

The colonized man will first manifest this aggressiveness which has been deposited in his bones against his own people. This is the period when the niggers beat each other up, and the police and magistrates do not know which way to turn when faced with the astonishing waves of crime in North Africa. ... While the settler or the policeman has the right the livelong day to strike the native, to insult him and to make him crawl to them, you will see the native reaching for his knife at the slightest hostile or aggressive glance cast on him by another native; for the last resort of the native is to defend his personality vis-a-vis his brother.

It is possible that in this behavior they are once more manifesting their duality. Because the oppressor exists within their oppressed comrades, when they attack those comrades they are indirectly attacking the oppressor as well.

Self-depreciation is another characteristic of the oppressed, which derives from their internalization of the opinion the oppressors hold of them. So often do they hear that they are good for nothing, know nothing and are incapable of learning anything — that they are sick, lazy, and unproductive — that in the end they become convinced of their own unfitness.

In the report, "Teachers Talk: School Culture, Safety and Human Rights," the authors discuss the pitfalls of reactionary and punitive discipline and offer recommendations.

"Teachers Talk" proposes a human rights framework as an approach to reforming discipline and improving school climate. The Convention on the Rights of the Child, an important human rights treaty that is widely adopted throughout the world, recognizes discipline as part of an educational process to develop the social skills of students, encourage learning, increase school attendance, and protect the dignity and safety of the child.

In surveys and focus groups, New York City teachers call for policies and practices that protect these basic human rights standards and reflect a holistic approach to improving safety. Teachers call for smaller classes, more engaging curriculum, more access to guidance counselors and social workers, classroom management and conflict resolution training, mediation programs and restorative practices.

The report highlights positive models being used in three New York City public schools - Eastside Community High School in Manhattan, Banana Kelly High School in the Bronx and the James Baldwin School in Manhattan. At Eastside Community High School, for example, the 100% RESPECT Campaign involves students and staff in a process to discuss and define what respect means in their community. Six months after the campaign was implemented in the middle school grades, suspensions dropped by 45%.

More Resources:

• RestorativeJustice.org
• Safer Saner Schools
• Dignity in Schools
• Transforming Conflict

Demasking Stereotypes Workshop at The Brecht Forum

The Theater of the Oppressed Laboratory Presents: Demasking Stereotypes
A Two-day Workshop in Healing through Storytelling

Saturday, March 7, 2009 from 10:00 am to 5:00 pm, and
Sunday, March 8 from 9:00 am to 4:00 pm

Facilitated by Potri Ranka Manis

The Brecht Forum
451 West Street
New York, New York 10014

A practical workshop combining the Paulo Freire methodology and storytelling to look at how people are stereotyped, how such stereotyping affects people's behavior and psyches, and how people can be healed from the damage such stereotyping does.

While there is no formal application, PRE-REGISTRATION IS REQUIRED. Please register on line using the form to your right, or call TOPLAB at (212)924-1858 (leave an email address) or email toplab@toplab.org.

Potri Ranka Manis is a member of and facilitator with the Theater of the Oppressed Laboratory and is the Artistic Director of Kinding Sindaw, ) a Filipino indigenous dance, drama and martial arts ensemble. She created and choreographed several Kinding Sindaw dance dramas and has trained since childhood in all the traditional dance, music, and martial art forms of the Maranao people of the Philippines. She is an award winning poet and playwright, and has performed throughout the Philippines, Middle East, Hong Kong and the United States.

Diane Ravitch on the (Not) New Education Approach

NYU Professor and education historian Diane Ravitch comments on Secretary of Education Arne Duncan (via Politico). I, like Ravitch, wish Obama had selected Linda Darling Hammond...

But along comes Arne Duncan, our new Secretary of Education, and everything he has said to date might have just as well been said by Bush's Secretary Margaret Spellings. Duncan paid his visit to New York City and toured a charter school, not a regular public school. He declared that the nation's schools need more testing, as though we don't have enough information already to act on our problems. He declared his support for charter schools, where only 2% of the nation's children are enrolled.

The one educator close to Obama who actually has experience in the schools--his chief policy advisor Linda Darling-Hammond--was demonized by the new breed of non-educators and their media flacks, and she has returned to Stanford University. There was no room apparently in this administration for someone who had been deeply involved in school reform for many years, not as an entrepreneur or a think-tank expert, but as an educator.

It looks like Obama's education policy will be a third term for President George W. Bush. This is not change I can believe in.

A Workshop with Cecily O'Neill - Great Video

Here's a great video on teachers.tv of Cecily O'Neill's work. Enjoy!

"What fun it is to learn in a more playful way," -O'Neill says. "Drama is pretending. It is essentially playful."

Process drama is a process-based dramatic art that engages both teachers and students in roles that create and explore various situations. Teachers are encouraged to go where the kids want to go.

O'Neill reminds teachers not to take on the most powerful role and not to go overboard in their believability/acting expertise (in order to keep from intimidating the students), along with other useful tips. Books on the topic.

Emotions & The Classroom

A new university study explores whether or not students comprehend the affects of positive and negative feelings on school performance. What's interesting is that students appear to understand the relationship between negative (sad, bad) feelings and poor performance, but the relationship between positive feelings and positive performance is less clear. Do Children Understand How Feelings Affect School Performance?

They found that children of all ages understood that negative emotional and physical states would lead to poorer school performance. The fact that young children knew that negative emotions could cause poor school performance was especially surprising, since parents and teachers often focus on the physical side of getting ready for school (hence the advice to get lots of rest or eat a good breakfast), and rarely talk about the emotional side (for example, advising children to try not to feel sad). The researchers also found that children understood that levels of interest, effort, and classroom noise would affect performance.

When it came to positive feelings, however, only 7-year-olds recognized, as adults do, that positive feelings could improve school performance. For the younger children, seeing the tie between positive emotions and school performance was difficult; it was easier for them to grasp how positive physical feelings would lead to doing well in school.

The older children also had a better understanding of why emotions and physical states affect school performance. In explaining their judgments, they described how such feelings influence concentration, attention, the brain, and other aspects of thinking.

"Changes in emotional and physiological states are an inevitable part of children's everyday experience in the school setting," according to Jennifer Amsterlaw, research scientist at the Institute for Learning & Brain Sciences at the University of Washington, who led the study. "If children know how and why these experiences affect them, they will be better able to prepare for and control their ultimate impact on school performance."

The classroom is not a neutral space. We can't say that we can only focus on what happens within the classroom. If negative feelings affect performance, we must address feelings in the classroom too. "Try not to feel sad" is not enough. Perhaps it begins with addressing feelings and what they are caused by. Next, it's allowing students to discuss and understand that they can interpret situations in different ways. It is okay to feel and to feel negative feelings. Still, we can choose to let our feelings affect our performance or not.

One interesting piece on the subject is The Philosophy of the Limit and Emotions in the Classroom by Debra Shogan, University of Alberta.

In their paper, "Caring for the Emotions: Toward a More Balanced Schooling," Clive Beck and Clare Madott Kosnick emphasize the connection between a "rich emotionality" and well-being. They argue that this rich emotionality depends upon the creation of classrooms and schools which are "genuine communities" in which students and teachers are able to experience emotional living. Genuine communities are ones in which conversation is encouraged, there is opportunity for open celebration of what makes students happy or joyful, and in which there is tenderness and hence security. Each, say Beck and Madott Kosnick, contributes to friendship and mutuality. Beck and Madott Kosnick do not detail how conversation, celebration, and security might be accomplished, referring instead to Nel Noddings's The Challenge to Care in Schools and to Jane Roland Martin's The Schoolhome. Beck and Madott Kosnick's concern is to highlight what they believe to be the effects of emotionality in the classroom as well as conditions which will make emotionality possible.

"Remember": A Sixth Grade Poem

Today, I stumbled across this poem, by a student in Astoria, Queens, on the NYC Department of Ed's website.

"Remember," Katherine Huynh, Sixth Grade, PS 122Q

Remember when we were small,
when we haven't met at all?
When we didn't worry about other things,
That you'd think of as too much?
When we didn't worry about homework?
When we didn't worry about tests?
When we had no troubles?
When we thought none of pain
No worries here to taint us,
I wished it was that way we stayed.